"It is not clear how accurately this represents Kuhn himself. Partly, this is because he just said, `Let’s do history, as it is so much more exciting than boring old logic.’ He does, it is true, state conclusions that seem to require such an argument, such as `There is, I think, no theory-independent way to reconstruct phrases like "really there"; the notion of a match between the ontology of a theory and its "real" counterpart in nature now strikes me as illusive in principle."The response is contained in this statement; I cannot choose the consequences of my actions.
If my actions have been formed roughly in accordance with what's really there, the consequences will be as expected. Furthermore, were I to form my action in closer accordance, the consequences will become closer to what is expected. What I wish to understand is how an intelligent person can seriously entertain the following idea; that, were I to form my actions exactly in accordance with what's really there, that the consequences matching exactly to my expectations is somehow 'illusive in principle.'
There is a self; I can choose my actions. There is other; I cannot choose my action's consequences. Instead, I must learn of their consequences, and act accordingly; this thing which is learned is knowledge, regardless of any dilapidated definitions that have claimed to be of 'knowledge.'
That the interaction between self and other are not simple the way F=ma is simple does not mean that other is somehow illusory. Rather, it is far past the time our culture grew up and realized that 'Relativity' is a terrible name for E=mc2, and learn from its rigid reality instead of trying to legitimize something that boils down to philosophical narcissism.
Not that anything like that will happen: I'm just sayin.'